4 Steps to Stay Proud All Year Long

Author: Eden Middleton, YYC Campus Ministry Team Member

Queer people don’t stop existing at the end of June, so neither should the activism and celebrations of Pride. Here are 4 steps you can take to keep celebrating Pride all year round.

This is by no means an exhaustive list of the things you could and can do, nor is this the only perspective on what you can do. I am part of an organization trying to do its best to educate ourselves, be inclusive and be open. Our team sees these resources and 4-steps as great starting points for anyone interested in being a year-long ally and look forward to growing this list as myself and the rest of the Campus Ministry team continue to read, learn, and grow as individuals and as an organization.

1. Build Inclusive Communities

A central aspect of Pride is the creation of radically accepting and inclusive spaces for queer-identifying people.  Work to make your communities — be it church, a classroom, your office, or your trivia night — inclusion. Here are some steps you can take:

  • Normalize pronouns. Introduce yourself using your pronouns. Put pronouns in your social media bios and email signatures. If you’re making name tags, invite people to also write their pronouns on their sticker. [Note: in some scenarios, it might not feel safe for a trans person to out themselves. Never pressure someone to share their pronouns.  Safety comes first.]
  • Replace cisnormative and heteronormative vocabulary with more inclusive language. For example: ‘folks’ or ‘distinguished guests’ is more inclusive than addressing a crowd as ladies and gentleman. So is asking about someone’s partner instead of their husband/wife.
  • Step up and speak upIf you recognize someone, be it a stranger or a loved one, making transgender people a punch line or complaining about same-sex couples ruining the sanctity of marriage and if you feel safe to do so, have a conversation with them about their actions and the possible harm it causes.  
  • Be intersectional. There are queer people of colour, and queer people with disabilities, and queer immigrants. Communities aiming to be inclusive of the LGBTQ+ and two-spirit communities must also work to be accessible and decolonized. Are your gender-neutral washrooms also wheelchair accessible? Does your LGBTQ+ poetry night recognize the indigenous territory it takes place on?
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2. Stay Educated

This month we’ve focused a lot on sharing queer resources and perspectives. This can be as easy as reading queer books and listening to queer artists [I’d recommend Laramie Project, Fun Home the Musical, and Rae Spoon] to continue opening up your mind. Here are my favourite resources (some of which we’ve shared already!)

3. Take Action!
Become an LGBTQ+ and Two-Spirit Activist.

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The first pride was a riot. While it’s wonderful to be joyous and celebrate how far LGBTQ+ rights have come, it’s important to know that our work isn’t done. Here’s how you can help:

4. Love Proudly!!

Love the people around you as fiercely as you can. Be empathetic. Be compassionate. Be forgiving.  Statistically, you have loved ones who identify somewhere within the LGBTQ community. You might know who they are, or you might not, but trust me, they’re there. They’re here all year round (not just June!) and it can be tough going sometimes So be vocal and generous in your love and give as much of it as you can muster.

And if you identify within the LGBTQ+ community or you’re in the process of exploring your identity, remember that you are surrounded by people who care about you. You are here. You are loved. Be proud.

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Reflecting on a Monologue

Author: Robert Massey, YYC Campus Ministry Team Member

It takes courage to step up onto a stage and perform. It takes determination to perform solo. It takes bravery to perform something heartfelt, honest, and raw, something that tells your real story. This is what Shubhechhya Bhattarai did during the Coming Out in Faith monologues hosted at Hillhurst United Church in April. They stepped up and performed a powerful spoken-word monologue centred on the intersections of their faith and being transgender.

“It’s quite powerful,” Shubhechhya said during a conversation in the Campus Ministry office. “I didn’t really realize the impact this piece was going to have honestly. I still probably won’t even know the full scope of it. But lots of positive attention, which is kind of neat honestly for how hard I had to work on this piece. And kinda change it, like I’m telling someone about myself but I’m also teaching them about Hinduism because this is all content that people won’t understand all the time.”

Shubhechhya Bhattarai

Shubhechhya Bhattarai

Shubhechhya was in a unique position at the monologues, presenting as a transgender person of another faith in a Christian church.

“They wanted something different and I mean this (was) very different from any of your traditional narratives or just the content you always get at coming out in faith,” Shubhechhya said. “We’ve never had someone of a Hindu like tradition come forth like this. Scary thing, but well worth it. ... The person who actually did the coming out in faith monologues shared the video and she was like yeah keep telling everyone about you it’s just that amazing. And that said something for content that’s very very different.  

"Even the notes I got after the fact, they leave you little performance notes, going through all those notes. People are like 'this is amazing to see these similarities between Hinduism and Christianity,' and the concepts of energies, or just someone being like 'yeah you’re right this is not something that is talked about in Hinduism but it’s so important none the less.' It was so inspiring for people, who even come up to me like 'this was an amazing piece' in tears."

The 7 1/2-minute piece is witty, quick worded poetry that gently massages together humour, heartfelt, and insightful moments that got the crowd in Hillhurst United Church laughing, crying, and thinking all at once. Shubhechhya, a student at the University of Calgary, didn't have the chance to audition for the monologues but the producers loved their work so much that they were accepted based purely on the writing. I am including the link to the video in the blog, please take some time to watch it (and watch it a few times). It is well worth the almost 8-minutes you will spend watching it.

Here, I am going to add the Q&A that we went through with Shubhechhya in the YYCCM office last week, rather than continuing to put my words around Shubhechhya's thoughts. In my belief, this is the best way to get the true sense of Shubhechhya's piece, their thought process behind it, and their true voice. Joining us in the conversation was the Campus Ministry Communication's Assistant Eden Middleton, another student at the University of Calgary and a friend of Shubhechhya's.


Robert: When you found out they responded to you, you didn’t audition but they loved it. What’d that feel [like]?

Shubhechhya: I don’t know. I don’t think I thought much about it. I was like “Cool I’m in. Oh, awesome I get to do another putting myself out there piece.” And then later reality sorta set in as the weeks progressed and we get into rehearsals and stuff like that. ... The day of I was full on, “Okay, this is happening.” I’m actually pretty nervous in the video before I start talking. You can tell, I actually start out the video with a deep breath. ... What people don’t know, because they couldn’t see, was backstage I was restless. For the most part, I just laid in the back on the floor. One, because Hillhurst floors are very creaky so you can't really move much, and if you move everyone in the audience can hear. So I couldn’t do anything! ... This is the most comfortable position at the moment. Wooden floors are actually really, really comfy. Surprisingly.

Robert: Especially when they’ve had so many feet go over them over the years.


Shubhechhya: I wouldn't say it’s soft though, I wouldn't say it’s soft, I was just so comfortable, I was like I’m just going to be right here. And then, when I need to, I will get up and go forth.

Robert: That’s the perfect transition for something I wanted to ask you. So you open that door, you go out. Talk me through that moment.

Shubhechhya: After, who was it? I think it was Pam [Rocker] who was doing the introduction for me. I’m listening to this introduction being like, ‘This is happening, this is happening’.

Introducing. Door opens. I’m like, 'Okay.'

Walk out.

It almost felt surreal. I am being very, very vulnerable now. Because the reality of having done the interview with Global [News] really hit me as well. Like, what is this impact? What does it mean? And I knew I had friends out in the audience, so I was like, 'Oh wow, this friend is going to see this whole different side of me that they haven't experienced before. What is this going to be like? How am I going to connect with them? And how will they see me now?' And it was...it was sort of an almost nerve-racking moment.

Then, 'no, stop. I can’t think right now.' Focus. Yes, I know my piece, I KNOW I know my piece. I’ve been going through this over and over again, I know I have it down. And then just go through it.

So, hence the whole stop, find my footing, my grounding, and taking a deep breath and just speaking. Before I spoke I had to quickly ground myself like “Okay. Let’s go. It’s showtime!”

Robert: Okay. There are a couple of things I want to ask you about. One of the lines that I really love that you wrote in there is, “All that is unnatural is also natural," and you said, but I don’t know what language you were speaking

Shubhechhya: It’s Sanskrit.

Robert: Thank you

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Shubhechhya: That was interesting when I found that that line out. The funny part is I can’t find this anywhere except for a couple articles and I don’t know where it is in the text.  Google hasn’t been helpful at all its kind of like, 'Wow I don’t know who else would know if I say these words where it falls I just know it’s in the Vedas.' Why? Because the articles I’ve read tell me it’s in the Vedas, they just don’t tell me where. So it’s kind of frustrating when you’re like oh my god there’s something that actually says it’s normal, that says it’s totally okay. What? What does it even mean? Let’s question. ...

Because when I first heard it, it just threw me off guard. This is exactly it. Everything I keep hearing that it’s not supposed to be. Even though I overthink it a lot as well, like oh no it can’t be this way, things have to be this or that but to hear a line that's, 'It’s totally fine. All that is unnatural is also natural all that is, even if it isn’t it is.' ... Sanskrit has that as well I think it’s like "therefore art thou." You just are. So read that and be like, 'Okay this is something else that people just pick and choose what they feel comfortable with.' But nowhere I have found that says that being queer is wrong. Quite the opposite. There are so many stories about it. But people are still like “no we don’t wanna--” but it’s there!

Literally, it’s there! It doesn’t say it’s wrong, it’s just misunderstood. At least it feels like it’s misunderstood.

Robert: Another line I wanted to ask you about, "The boxes of masculine and feminine cannot contain all of me. Neither one can hold all of me."


Shubhechhya: We’re laughing because that’s the line I messed up on actually.

Robert: Oh really!

Shubhechhya: It’s supposed to be the boxes of male and female cannot contain all of me, neither one can hold all of me. Nerves.

Robert: Close

You just gotta do what scares you the most. Part of me just felt like this was important and that this was something I should do. I didn’t have to. There was no obligation for me to continue through. But I just felt like at the end of the day, I want to really break through me being, ‘I’m an introvert,
— Shubhechhya Bhattarai

Shubhechhya: It’s still the same though, it's still the exact same meaning. The boxes of masculine and feminine cannot contain all of me. Neither one can hold all of me. ... The way my mind works, I guess this also happens for a lot of people, I need to compartmentalize things to try and understand it. I need to put things in groups. ... So to have come across that, the boxes. They gave two boxes, they put me into one box. For some reason that I’m still figuring out, it’s not a box I could feel comfortable in. There’s this other box that, as much as I want to encompass, I still don’t feel like I fit into it. No matter how many values I may uphold, what it is about it. So there’s this middle ground of, 'Where am I?'

I don’t consider myself being gender non-conforming though, or non-binary, because I don’t resonate with those terms as much. But it’s just this in-between-line of 'I don’t reject everything that’s feminine. But that doesn’t mean I’m fully 100% masculine in any way.'

There’s just so many things about it, because at the end of the day, what is feminine and what is masculine?  Besides these traits that they attribute to it. It’s very different. So you keep going down to, 'What are these boxes?'

"Effeminate and infamous, masculine and quintessential." There are already these two opposing viewpoints of what is. Effeminate is like the softness, infamous is like I’m all-encompassing. Whereas quintessential is like the ‘most important thing!' But I’m held to this high standard of masculine above all else. That’s not what quintessential is, so sort of this opposing viewpoint of, 'What box fits me?'

But I don’t want to create that box for myself. I want to fit into a box that’s already there and expand from there rather than, “Here’s my bubble that I live in.” 'Cause if you just live in a bubble where does that go? You don’t go very far. It’s about breaking past that bubble. For me, it’s like I want to break my bubble, but also I want to hold on to what I know and what makes sense to me. ... This is something I thought I could do but I couldn’t. But this other thing is not something I can do at the same time. Because it just feels weird. Expectations. What are the expectations that come of me from someone who doesn’t look like your typical binary? Like the expectation of what is it supposed to be. Well, I’ve been read very masculine by a lot of people, but sometimes people will still like point me out, “Oh, no, that’s female." There’s just something about it. But, the amount of confusion you get is kind of interesting. Hence that middle ground. No one can pinpoint what I am, where I’m supposed to be.

Robert: Those were the two lines I really wanted to ask you about. Because I really, really loved those two lines in particular. I want you to talk about the end of it now. So you finished it off with “I exist." And then you kind of sigh and bow your head. It’s almost this perfect ending note of relief and also like saying you are there. Can you just reflect on what it was like to finish and what went through your mind?

Shubhechhya: Yeah, I guess I have to say there was that sigh of relief, that sense of relief, of 'Oh my god, this is done.' And it’s sort of like a softness like you don’t say “I'm here!” Right, it feels forceful. I didn’t know how it was going to end, there were so many possibilities of what this ending could be. ... It ended up being let’s gauge how I feel. Whatever happens at the end happens, as long as it’s just as powerful as I want it to be. And it was. Kind of like, a realization moment. Yeah. I’m here. Oh my gosh, I’m here.

So it’s just...yeah. The sense of, “I did it. I made it through 7 ½ minutes.” How did I memorize a 7 ½ minute piece? I will never know. And just be,

“Oh okay. I’ve just done this.” And that’s one of the hardest things you can ever do, especially when you’re scared of just putting yourself out there and how you’re going to be seen by other people. And think, what is the impact? What am I going to walk away with? For me, part of this piece is which person will it reach? Will I be able to actually help someone else? It's also the reason why I’m sort of interested in storytelling even though I’m not fully involved in it still. A narrative I can relate to.

There are many narratives out there, but not many that I can relate to as being a third culture kid, as being someone of colour, a person of colour and a person of faith. Or there’s not enough representation for transmasculine people. Where is that? So it’s sort of to put myself out there, “Here’s my experience. Take it as you will, or take it with a grain of salt, or take it at face value, however, you want to take it." But I hope maybe that this can reach someone who’s probably also struggling to find a story that they can relate to, and what that means to this person. Because that can be hard. That can be really hard, finding stories that you can relate to growing up. ... At the end of the day, even if there’s nothing else, I have a really awesome piece that came out of this. Even if it affected no one. I just worked so hard on this, and I love it. Honestly, I have this awesome piece that came out of it if nothing else comes out of this.

UCalgary Drum Circle_October 11 2017_Robert Massey Photography (14 of 25).jpg

Eden: I’m curious. You talk a lot about it being hard and scary to stand up there and be vulnerable, which like, I hear you, and I’m wondering where did you find the courage to decide to do this despite that fear and that hardness?

Shubhechhya:...tough question. So, despite feeling vulnerable and being like ‘oh my god this is so hard’ to fight through and be like, 'No, I’m doing it.' Um. Do what scares you the most? That’s the best I got.

Eden: Solid life philosophy.

Shubhechhya : You just gotta do what scares you the most. Part of me just felt like this was important and that this was something I should do. I didn’t have to. There was no obligation for me to continue through. But I just felt like at the end of the day, I want to really break through me being, 'I’m an introvert, I don’t want to do this, I don’t like public speaking' all that stuff, anxiety, all that. No. I felt like this was something, a story I felt like I couldn't just keep for myself. It was a story I felt needed to be shared.

Robert: I want to ask you a couple of questions about how you were saying at the beginning [of the piece] you learned about this in a class, a religious studies class.

Shubhechhya: True story!

Robert: Yeah. Dig into that a little more, because it’s like a ten-second chunk [in the piece].

Shubhechhya: Oh man. Yeah it was quite something. Being like, “WHAT DO I DO WITH THIS INFORMATION?” I was literally like I don’t know what to do with this information. Which I really still don’t, honestly, I still don’t. Gods and Goddesses are not fully in their binaries, it’s more like, all energies. That’s all anything is, it’s just energies. There are some people who might be male-identified who might have more feminine energy than someone who’s female-identified who has masculine energy. It’s just a thing. It’s just a balance of energies. Some might have equal balance, some might have more balance, overpowered more. That’s all it is. It’s just kind of interesting.

Robert: Cool. Thank you. I’m going to try and wrap it up here because we’ve been chatting for almost 45 minutes. Eden had a few really important questions, so we are going to cover them. So, the first one, what advice would you give to someone who’s doing the Coming Out in Faith Monologues?

Shubhechhya: Advice for people doing COIFM…I want to say, trust the process and what’s going on. Because sometimes you’ll come up with something like, ‘Oh no this doesn’t make sense’ or ‘this line just does not work.' Experiment with it. Figure out what it is. Taking time to, as much as you get sick of it, go over your story over and over again, taking time to break it apart. Ask what does this mean? The patience that the facilitators have, they took the time to work with me through my pieces and give me the feedback that I needed to make sure I’m hitting on the points that I need to. ... So hands down, don’t be afraid to talk to your peers and your director. That’s the main advice. Also just trusting your gut and your process like will it work, will it not, and it if doesn’t work that’s fine because at least you gave it a shot in terms of the content you’re putting out there.

Robert: Thank you very much for that. Question number two. What advice would you give to someone exploring their own gender identity?

Shubhechhya: [laugh]. Oh wow okay...what advice would I give? Oh my gosh. No one’s made me think about that, honestly...

Robert: You don’t have to answer either by the way.

Shubhechhya: I know. But you know, honestly, for me, I just very awkwardly would talk to people. Talk to people. You might discover something. It might prompt something for you. Sort of trying to be open rather than already having yourself in a box might help. And just be able to have that acceptance about whatever’s going to happen. Because yeah, it takes time. So as awkward as it is, no matter who you are, talk to people. Even if it’s not specifically about gender and sexuality. Just engaging in a conversation about something might help prompt something. Because really that’s what I did. ... Seeking out your mentors. You don’t have to just have one mentor, you can have a mentor for many different aspects of your life. So many different friends can be mentors, you can have an actual mentor, you can go through different things. I think that’s something very valuable to me, is finding people who can be like mentors to me. And just getting information there. It’s exploration. As scary as it is, it’s very rewarding, especially when you’re surrounded by people who understand and empathize, who have empathy for what you’re going through because they’ve gone through the same things. Maybe not in the same capacity, but they get it. And that was very powerful when you feel heard. It’s the most powerful thing ever.

Robert: Thank you. Last one. What support do you wish communities of faith would offer queer people?

Shubhechhya: ...oh my gosh. That’s something I’ve definitely grappled with. To have that openness and to understand that if someone was really grappling with identity. Sometimes, your identity and your self, they’re not two separate things, sometimes they’re ingrained into the same thing. And just being like, don’t tell me it’s wrong. Tell me how this makes sense, the ways this makes sense. Clearly, as my own exploration has told me, these things can exist. It’s where, how does it make sense that they exist?

And just being open to the idea, making sure people have open minds about what it means to be queer. About what it means to not fit into whatever set rules they have. Just being able to say, "Okay well this is what you are, here, what does this mean now?" Honestly, just that sense of openness. And not just someone that’s like ‘no it has to be this.’

No, it’s actually not. That doesn’t help. If you tell me that now, it’s not going to help. It hasn’t helped for somebody else because they might be on the verge of, 'I can’t take it anymore.' What do you do with all this information? So yeah. Just openness.

Reclaiming a Word and Remembering a Friend

Matt Tatham, 1957-2009

Matt Tatham, 1957-2009

Author: Tim Nethercott, YYC Campus Ministry Chaplain

I love the word “queer”. One of the first times I heard it was when I was a teenager on the football team. “So and so is queer.” It was an insult of course. “Queer” has always meant differing from the norm in some less-than-desirable fashion. It conveyed a sense of distaste and--not so much contempt--but of dismissal, as if the person or thing one is describing as queer is beneath contempt. When it began to be applied to homosexual people it was more than an insult, it was a way of rendering that person invisible.

I don’t remember who was the object of that insult. Certainly, it wasn’t my brilliant, aristocratic, uber-athletic best friend Matt, who was also on the team. He couldn’t possibly be queer and no one would think to call him that. And yet, as I realized a couple years later, he was queer. Not an easy thing to be in 1972, or whatever year it was.

Matt got out of town as soon as he could and never looked back. We met up sometimes in Toronto when we were both living there. I was always eager to demonstrate to him how non-homophobic I was. He never seemed all that impressed, but then, it was really hard to impress Matt. He had such high standards.

Matt died in 2009 with a smile on his face, minutes after crossing the finish line defending his title as world Triathlon champion in his age group. He died of a recently-diagnosed, and unfortunately ignored, heart murmur. He left behind to grieve his partner John. His partner, mind you, of twenty-four years. Nothing queer about that. That’s love.

By the time he died Matt and John and their generation of queer folk had done a remarkable thing. They had taken a term of opprobrium and turned it into a badge of honour. And they took the rainbow as their symbol as if to say: “We will not be invisible.”

There is something Godly in that reversal. The first shall be last, the last shall be first, the meek will inherit the earth. That’s why I love the word “queer”.

A Rainbow Bracelet and a Trapdoor

Author: Zoe Say, YYC Campus Ministry Team Member

Zoe Say Pride Parade 2017

When I was a young child, there was a secret place I would go when I was worried or upset. This place has shaped me possibly more than any other experience in my life, even though one could easily argue that it’s not, in fact, real. 

This place was more or less a room, through a secret trap door at the back of my closet, accessible only to me. When I was having a bad day, I would lie on my bed and take myself to this room. Through the trapdoor, all was white light with vague walls that had shelves. When I was in the room, I always had a sense that I could have anything I wanted, anything at all. My child mind would try to imagine toys that I wanted, or dolls or piggy banks. Try as I might, my attempted imaginings never amounted to much of anything filling the shelves on the walls, to my slight disappointment. This was because, even though I thought those seemed to be fun things to want, I didn’t actually want them at all. I was always permeated with a feeling that though I could have anything, I also already had everything I needed. I was my fullest, most complete self in that room. Filled with unconditional love and light and contentment and thus couldn’t actually imagine anything else that would make me feel happier. I was enough, and because of that, I had enough.

That room, and the sense that there I could be a full and complete being with every need met, shaped my sense of self in the world. For me, that room was G-d, and because of it, I have always known quite tangibly that I do not walk alone. Because of it, my G-d is one of love, of fulfilment and peace, and of light. I never ever experienced a sense of judgement or shame or any sense of not being enough in that room.

I wanted to do this so that I would always be wearing a symbol of my support so that hopefully those in the LGBTQ+ and two-spirit communities would know that I was a safe Christian to be around.

I was lucky. As I grew up I lost that ability to go to that room, but through my church community and most of all through my Mom’s robust faith, I was able to maintain my sense of connection with the divine. My Mom encouraged me to explore this through questions and dialogue, reading, journaling, walking in nature and workshops. Her faith is also centred firmly on experience with an unconditionally loving God, and this helped me to nurture my own. My sense of the divine expanded from that room to permeate my whole life.

I see that same unconditionally, radically loving G-d of my trapdoor when I read the beautifully messy, rich and fascinating stories of humans in the bible. I read about it in Queen Vashti and Queen Esther, teaching us about anti-oppression and standing up for the dignity of all humans. I read about it in Jesus consistently challenging the religious leaders and hierarchies of the time that were not centred on love and compassion. I read about Jesus rubbing his spit into the eyes of a blind man, chatting with an outcast Samaritan woman at a well about the 'living water' which will cause you to never thirst. I read about how he created space for an unclean woman who had been bleeding for 12 years to come to him, share her story, and affirming for her that her faith had made her well. What a drastic change for this woman, likely an outcast for the past 12 years, to suddenly have a chance to not only be healed but to speak publicly. To have her story heard and to find not only physical healing but also, just as importantly, social healing. He told her to go in peace, and I imagine she felt loved and “enough” for the first time in a very long time.

What does this room have to do with my rainbow bracelet? 

Zoe Say Rainbow Bracelet Pride Blog Post 2018

Those stories reinforce for me this love-centred G-d that I feel so connected to. The G-d I meet in Psalm 23 when it says, "The Lord is my shepherd, I need not want." I rarely share the story of my trapdoor room, in fact, I have probably spoken it out loud, other than to my Mom, only two or three times. It feels quite personal and vulnerable and speaks to my deepest sense of self and my faith. However, when I thought about articulating why I wear my rainbow bracelet, it seemed inextricably linked with that room and the deep sense of a radically loving G-d that that room cultivated within me. Because I have been deeply and fully loved by G-d my whole life and felt filled to overflowing with it. I have enjoyed sharing that love with all those around me. That love helps me to see people first with love and see all people as beloved children of the divine. I think my lifelong struggle of living with Chronic Fatigue Syndrome has also helped me to have empathy and compassion for all people, as I know we all have different struggles and battles that are invisible to most.

Back to the rainbow bracelet. I have always viewed every person, including those in the LGBTQ+ and two-spirit communities, as individuals just as worthy of love and being loved as anyone, without restraints or limitations. Just as I would never seek to tell a heterosexual individual how or in what way it is okay for them to love (as long as it is consensual and honouring of all), I do not feel it is my place to place any limits on the love of those in the LGBTQ+ and two-spirit communities. Love is one of the most precious gifts of being human, and as I heard one Rabbi say, "G-d seems to have made us quite intentionally to be relational humans." Let us not dictate to anyone that they should have constraints on their love.

I have many dear friends who are in the LGBTQ+ and two-spirit communities and have friends who identify as each one of those identities listed. I love each of them so, so deeply, and hearing some of the trauma many have been through in the name of my religion causes me pain and heartache. I am so sorry for the trauma caused in the name of my religion. I know a person who essentially didn’t speak for several years because of the trauma caused by their Christian family who held them in judgement and contempt for their sexual identity. I was talking about sin with a minister friend and mentor of mine, and she suggested the sin, in that case, is not his sexual identity, but rather with his family who saw fit to judge him so harshly. I have to agree. That is not love. I talked to an incredible human just yesterday who shared that she intentionally lives in a different country than her family. This is because they would come after her with a priest to cast out the demon they would think was living in her if she came out to them.

This is why I have always been extremely cognizant of my position as a practicing Christian, church attendee, and someone who works for a church organization. I am cognizant of the trauma caused by my religion and try very hard to always be clear that I am only interested in affirming and supporting people in the LGBTQ+ and two-spirit communities, never judgement. I also feel strongly about presenting a different kind of Christianity. One centred in love first, as Jesus taught us by uplifting the golden rule, love your neighbour as yourself. My Christianity is informed by the G-d I have encountered, and the radically loving Jesus I have read about and met, by a trapdoor, and by the 23rd Psalm. 

Zoe Say Tim Nethercott Pride Parade 2017

When I saw this rainbow bracelet at the stall of a jeweller friend of mine at an art market at Eau Claire, I knew I wanted to not only buy it but to wear it every day that I could. I wanted to do this so that I would always be wearing a symbol of my support so that hopefully those in the LGBTQ+ and two-spirit communities would know that I was a safe Christian to be around. Since I bought it at that art market I have rarely taken it off, except to repair it when it gets worn out every year or so. And the odd time for example when I coated myself in mud at the Dead Sea. 

I was chatting with my jeweller friend recently about how much I loved not only the beautiful rainbow colours and fun design, but also the infinity symbol attached to it. My friend made a great point that to her it symbolizes infinite love. I love that and to me, it also represents an infinitely loving G-d, the G-d that I met going through that trapdoor over two decades ago.

I wear the bracelet to stand staunchly and overtly with all those in the LGBTQ+ and two-spirit communities, and to stand for an infinite and radically loving G-d, who says you are enough, and that you are beautiful just as you are. 

Working Through Love not Guilt

Author: Robert Massey, YYC Campus Ministry Team

Let me start by saying, I do not want to write this post. But, as our summer student told me, “you know you’re writing about the right thing when it’s difficult to write about.”

This is an admission of guilt. I know I have been guilty of having used homophobic slurs in the past. Whether it was on the playing field being thrown at an opponent or during a heated argument or just when I got angry. I know I have made fun of those who were questioning their sexual identity. Those who may not be as ‘manly’ as I thought that a man should be. I know I’ve ridiculed people for their looks when obviously they were going through a difficult transition and a time of questioning. I am deeply embarrassed by the way I acted, particularly as a teenager. It was easier to make fun of other people than it was to stand up for them. It was easier to become a part of the crowd than to stand up and speak out. I misappropriated and misused terms and I am certainly guilty of using terms that no one should utter in this day and age.

Rendevzous 2017_Day 2_Robert Massey Photography-41.jpg

I’ve worked very hard to remove those words from my vocabulary and to encourage others to stop using them as well. But that doesn’t make it excusable that I did use them at certain points in the past. I’m embarrassed that I have used those kinds of slurs in my past and by what my church has put people in the LGBTQ+ community through. But just because I’m embarrassed does not mean I should back away from my mistakes, and trying to work as an ally. Honestly, backing away now due to this is selfish. If I truly wish to make right for what I have done in the past then I cannot allow my embarrassment to stop me.

Part of the work that we’re doing as a Campus Ministry is to build towards relationships with the LGBTQ+ community, and one of the steps towards that is by admitting to the faults that we have had in the past. This is one of those admissions of fault.

So why does this admission of fault matter?

To me, it is part of the healing process. This is a way of accepting that I was a part of the problem. This means owning up for what I have done and, beyond that, overcoming the guilt I feel associated with it. I have a responsibility to be a part of the solution. I can’t speak as to what this admission means to anyone else if it means anything at all, but this is what it means to me.

Overcoming the guilt, and seeking to forgive myself but not forget, is a huge part of this process. I firmly believe that we should act out of a place of compassion, understanding, and love. If we feel guilty about how we have mistreated people, and we do not come to terms with this guilt then we are acting not out of love but out of shame and fear. We never do our best, most honest work when acting out of shame or guilt, because this is a selfish endeavour. We are attempting to make ourselves feel better, to fill a hole in our own sole, by seemingly doing work for others. But, if we admit to our guilt, accept it and forgive ourselves but never forget, then we can begin to work from a place of love. It is from a place of love and compassion that the best and most enduring changes occur.

I don’t know how my use of slurs and bullying people in school affected them. I don’t know the outcome of any of the situations that I was involved in when I bullied people for their sexual orientation, their gender, their clothing choices, and for things I obviously did not understand or take the time to understand. But to those people I affected, to those who I bullied and demeaned, I am deeply sorry. I cannot ever take back what I said, nor can I take away the pain I caused. But I truly wish to apologize for what I said and did. And I wish to work hard to ensure that other people don’t act the way I have in the past. To use some of my learnings and experiences to help prevent more pain in the future and possibly heal a few wounds along the way.

So, now that you have read all that, why did I bother writing all this and publishing it?

Firstly, to be open and honest with myself, those we are working with, and anyone else who may happen upon this blog post. Honesty is at the foundation of working through love.

Secondly, I hope that this blog inspires more people to understand the wrongs they have committed and admit to them. Then, they can begin to move past guilt and they can use the memories of how they acted to help others move past their negative actions.


Thirdly, if I can leave you with anything from this, it would simply be that how you acted in the past does not dictate who you are in the future. Everyday you choose how you act and you can choose to act out of hate or fear or out of guilt, but I would encourage you to act out of love. Act with compassion. Act with acceptance. Act by listening and learning. Take action with love in your head and in your heart. And it is action that we need today. Stand up for those around you. Don’t denounce others just to make yourself feel better. Don’t let your fears and worries about things you don’t understand guide how you act. Let your feelings of compassion for others guide your actions. Use your courage and stand up when others are being pushed down. Be willing to learn. Celebrate difference and diversity, don’t attempt to squash it. Let acceptance be your guide. Let compassion lead your head. Let your heart have a say.

Let love win.


Consent Conversation Part 3

Facilitator and psychologist Jill Thompson

Facilitator and psychologist Jill Thompson

On Feb. 6, we were honoured to be able to present the next speaker in our consent series during the University of Calgary’s Sex Week. Psychologist Jill Thompson brought her facilitation skills to the Women’s Resource Centre for a workshop we entitled, “Sex, Shame, & Christianity.” This topic is something Thompson is passionate about and is working to bring more conversations about Christianity and sex to communities throughout the city.

From a Campus Ministry perspective, we knew we needed to begin addressing some of the problems that Christianity has contributed to. This topic, while difficult, is a very important one for young adults on campuses today. There is so much shame associated with certain types of sexuality and even the act of sex itself, and a lot of that shame has come from our church. We wanted to offer young adults the chance to address it in a space conducive to a positive discussion. And the response to the discussion was overwhelmingly positive. The 28 participants were able to tell their stories, and discuss their frustrations in a braver space; and in the end, were thrilled with Thompson and her workshop.

In Thompson’s view, this discussion is about sexuality as much as it is consent and power. And she knows that bringing problems to light is one of the best ways of dealing with something.

“One of the things I believe is naming something takes away its power,” said Thompson during the workshop.

To begin, Thompson asked participants to create two separate word association lists; one for faith and one for sexuality. Check out the wordclouds to see what words the group came up with.

Faith Wordcloud

Faith Wordcloud

Sexuality wordcloud

Sexuality wordcloud

While listing the words was important, Thompson wanted participants to see something else. That quite often you can switch words between faith and sexuality and they would fit in either category. Too often words, categories, aspects of our lives are put in the binary when really they fit in a spectrum or all over the place in our lives. Seeing this connection between faith and sexuality was a light bulb moment for some of the participants and opened the floor to very interesting discussions.

Following this, we discussed difficult jargon created by Christianity and the impacts this jargon had on the way participants view themselves, sex, and their sexuality. This is where participants were able to get very honest with the group and with themselves, leading to powerful and world-opening views being shared. With the diverse backgrounds of participants - from conservative Christians to liberal Christians, to Muslims, to atheists, to agnostics, and everything in between - we were able to see a broad spectrum of just how much Christianity's views on sexuality have reverberated throughout not just the religion but culture itself.

Despite the heavy topic, and heavy emotions being felt, participants were happy to have participated in this conversation. This was only the start, this was but a minor place for us to start discussing shame and Christianity. We need to start somewhere, and we couldn’t have asked for a better start than this. This workshop followed up two-panel discussions held last year on consent, and the Campus Ministry plans to keep offering up more topics like this in the future. Consent is a major topic on campuses right now and is something everyone should be discussing and understanding better and we will keep ourselves in this conversation to help us understand where the church’s role is in this matter and where our role is as a Campus Ministry.